I’m thinking about two friends tonight.

One is new and sweet and thoroughly beautiful. He’s been here almost three weeks, and he captivates hearts when he stretches or sighs, sleeps or gazes around. His favorite position is all cuddled up with his legs drawn under him and his tummy pressed against Mama or Dad.In fact, he likes that position so much that his parents aren’t sleeping much these days. Still, you should see them beam when he snuggles in and nuzzles his head against them or when he puckers his face in a pout to cry or when he simply breathes and breathes…

The other is even newer, and she is simply flawless.Her father is enamored with her as he is with all his children, and she is in awe of him.She is full of life and energy, and she loves to dance and praise… without a single care… or a even a twinge of pain.

Mother’s Day, 2012. Welcome, Beau. Good-bye, Marcia.

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My Maxims (or How to Get Over Myself, Get out of the Dumps, and Get down the Road)

This hasn’t been my best week. If you haven’t talked to me, you haven’t missed much. The weather’s been weird and so has my head. I’ve got stuff on my mind. I’m just a little stuck.

SO I am shaking off the doldrums. In no particular order, I am setting down my maxims for today. (I expect them to be here, tomorrow, too, but right now, I’m getting through today.) These are for me. This is Me addressing Me. If you get caught in the crossfire, that is not my fault!! (Please, sign the liability clause at the bottom of the page.)

My Maxims (or How to Get Over Myself, Get out of the Dumps, and Get down the Road)

1. Get UP at six. Don’t roll over at six. Don’t stare at a dark ceiling at six. Don’t prop up your pillow in an almost-UP position. Just. Get. Up. At. Six. (Hmmm…I guess that one starts tomorrow.)

2. Have a plan for quiet time – just something automatic to go to – to get things jump-started – at six. After that, add on all you want, go wherever you want to go. (And a little Gospel everyday still goes a long way.)

3. Exercise, wogging is perfectly acceptable, every other day. You don’t have to like it (you probably won’t), it doesn’t have to be pretty (it most assuredly won’t), but do it anyway. And while you’re at it, throw in some sit-ups and push-ups. Any number will do: it’s all better than none.

4. Eat some ice cream. (I’m mostly throwing this in because I’ve already checked it off for the day! Also, I’m sure there’s some scientific study pending somewhere that is going to prove that ice cream is good for the soul. Why not get a head start?)

5. Take care of the practicalities. (Once, a friend and I were talking about plans and dreams, when she quoted her father-in-law, “But somebody’s still got to do the dishes.” As Head Cook and Bottle Washer around here, that resonated with me. I devalue the practical duties in my life. I rush them and resent them when I’ve got bigger dreams…but so much of service is mundane and practical and, well, Servant-like! Clean dishes and folded laundry and graded papers and… matter. Try living without them.)

6. Pray. Without Ceasing. But also, with ceasing – stopping everything else and being deliberate about it. Pray the way you pray with others. Aloud. Focused.

7. Recognize when you’re wrong; you can render it a temporary condition. Apologize, wake-up, reassess, simmer down, make a list, make amends… do what you need to do. And get on with it! Don’t dwell there.

8. Laugh, already!

9. Don’t call yourself names. (Well, unless #9 makes #8 possible.) Otherwise, just label the problem and deal with it. (See #7)

10. Don’t make God ask you twice. If you need to visit someone, just do it. If you are hungry, open the Book. If you feel like you might be acting a little grumpy, snarky, worried, selfish… don’t analyze the problem, stop it. (#6 comes in handy here). On the other hand, take No for an answer. Don’t have the practicalities and priorities straight? Don’t try to convince God what a great job you’ll do somewhere else if you aren’t taking care of the business He’s given you here and now.

And the Bonus:

Indulge Your Sweet Tooth! Did you know manna tastes like honey? (It’s probably way better than ice cream.) Accept your circumstances. Feast on some Daily Bread. Smack your lips and say Thank You!!

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Who moved?

“When you don’t feel close to God, stop and ask yourself, Who moved?” I’ve heard that admonishment before. It always seemed perfectly logical and absolutely rhetorical: afterall, You never move away from us. But, the truth is, Scripture is full of examples of Your moving. Sometimes, You turn Your face away. Sometimes, You cover Your ears. Sometimes, You stoop down to carry us. Sometimes, You pursue us. And sometimes, You simply take a step back.

When the kids were learning to walk, Jason and I, like all excited parents, would position ourselves a few feet apart and place our wobbly little explorer between us. Then, one of us would launch, and the other would cheer and coax. When “Jr.” stumbled into the waiting arms, we would wrap him in a huge congratulatory hug before flipping him around for the return journey. It only took a couple of successful trips before we decided Jr. was ready for a bigger adventure, so one of us would back up. Usually, our little ones were up for the challenge, but not always. Sometimes, one of our tots would pucker up his forehead, accuse us with hurt eyes and deliberately plop down on the diaper. Occasionally, one would panic and start to teeter, necessitating a diving catch. We would, of course, reassure Jr. and return momentarily to our original postitions a few feet apart — but we wouldn’t stay there. As soon as possible, we’d step back again. We wanted Jr. to grow strong. We wanted to guide him to “new vistas.” Of course, we loved cradling, rocking, and holding him, but we knew he needed to be learning, growing, and doing.

I know that You sometimes step back from me because I need the experience of moving toward You. I can easily grow complacent – warm, fat and sassy, sucking on a big  ol’ bottle of milk. Why wouldn’t I want to hang out in that cozy spot? But it isn’t what’s best for me, and it goes against the new nature You’ve given me. When I am stubborn and pouty, I resent the extra steps, and I refuse to move, preferrring a cold stationary and familiar spot on the floor to the uncertainty and effort of moving forward. When I panic, I may not even see You: all I can see is the gulf between us. I don’t hear Your words cheering me on, and I don’t remember how long Your arms are.

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Too Wonderful for Me

Every Christmas, we hear the stirring words of Isaiah 9:6. “For unto us a child is born, unto us a son is given, and the government will be upon his shoulders. And he shall be called Wonderful Counselor, the Mighty God, the Everlasting Father, the Prince of Peace.” I can’t even bring myself to write the words as they are written in the version I read because I cannot read the words without hearing a magnificent choir and orchestra filling my head, the hall, and the space between earth and heaven. We all love this verse, but do we know it? Do we see the significance? Jesus, the child, shall be called Wonderful Counselor? Jesus, the Son, shall be called Everlasting Father? Jesus, the servant, shall be called the Mighty God? This familiar verse is more than just a glorious proclamation of Jesus’ coming – it is a mind-boggling declaration of the trinity, the unity of God.

And so is John 1. “In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the  beginning. Through him all things were made. In him was life, and that life was the light of men. The light shines in the darkness, but the darkness has not understood it.”

Jesus is the Word of God. He is the written, visible expression of the Creator’s thoughts. He is, at once, Creator and created, Father and Son and son, human and Spirit. He is beyond my comprehension. I have so many questions for him. When did he know he would come to die? At creation? At the fall? Did he suspend his omniscience and simply enjoy Adam and Eve in the garden, loving them and hoping they would always choose to love and trust him? My concept of the three-in-one is so limited, yet he has shown me what I can understand. “I and the Father are one” John 10:30. He is light and life. He always was and always will be. He is beyond my comprehension, yet he has written through the words of his life all that I really need to know. And the story is exquisite.

The first chapter of John brings to mind Psalm 131: “…I do not concern myself with great matters or things too wonderful for me. But I have stilled and quieted my soul like a weaned child with its mother, like a weaned child is my soul within me. O Israel (insert name), put your hope in the Lord both now and forevermore.”

Eternity. The trinity. God made flesh. “In the beginning was the Word.” I admit it – some of this (maybe much of it) is just too wonderful for me to comprehend. But that’s OK. I don’t have to. I am safe and content, held securely in the glow of the perfect night light listening to the most incredible true story… Ever.

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Identity: Crisis Averted

I am a disciple, a witness, a follower, a sheep, a child, a runner, a worker, a warrior, a minister, an ambassador, a priest, a fisherman, a singer, a sinner, citizen of heaven, a blade of grass, a vapor, a breath, a lump of clay, a vessel, a friend, a sister, a daughter, a portion, an heir, an inheritance, a treasure.

I am created, beloved, chosen, bought, called, molded, saved, forgiven, gifted, sanctified, held together, transformed, reborn, made new, rescued, redeemed.

I am grateful for who I am.

I am Luke 14, 1 John 1, John 12:26, John 10:24, Luke 18:17, Heb 12:1, John 9:4, Eph 6, 2Cor 5:18, 2Cor.5:20, 1Pet 2:9, Mat 4:19, Psa 96:1-6, Rom 2:12, Heb. 11:9, Phi 3:20, Isa 40:6-8, Jam 4:14, Psa 144:4, Isa 64:8, Isa 45:9, John 15:14, Mark 3:35, 2Cor 6:18, Deu 32;9, Gal 4:7, Deu 32:9, Deu 26:18.

I am Gen 1:27, John 3:16, 1Pet 2:9, 1Cor 6:20, Rom 1:6, Isa 64:8, Mar 16:16, Eph 4:32, Rom12:6, 1Cor 6:11, Col 1:15-17, 2 Cor 3:18, John 3:3, Eph 4:23, Col 1:13, Gal 3:13.

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Four Days in Joplin

I spent only four days in Joplin, a place I had never even passed through before. I arrived with my son, during the third week since the monstrous tornado. No matter how horrifying the devastation appeared to us, we had to remember that we were looking at a sanitized version.

Some of the larger trees were now cut into manageable logs and stacked neatly beside the huge root balls that still jutted awkwardly out of the ground. On Rangeline, the Wal-Mart that had been crushed was now entirely invisible behind a fence; the foundation had been razed. However, the skeletal remains of Academy and Home Depot were basically untouched, their cheery trademark colors of blue and orange peering out at odd angles in contrast to the dull browns and grays of shredded buildings. In the heart of the city, all the power lines were off the roads, and many were restored or replaced. The hand-written warning of “Gas Leak” and the charred places were just reminders of the way the disaster had been compounded. The battered houses and partial walls that remained were each scrawled with a highly visible X, to indicate they had been searched, “K9” if dogs had been used, and occasionally, a number, to indicate that a deceased victim had been discovered. A few foundations were cleared, with the debris piled all around what had once been yards. The trees were leafless since they had no top branches and even little bark, but not all the grass was gone. No doubt some more had sprouted since torrential rains had continued for days after the twister was gone. No one was wandering around the apocalyptic landscape dazed and horrified as they had been nearly three weeks before. Except for occasional cats who could be seen nosing through the piles, and the cars that trickled by with onlookers, signs of life were scattered and few. On the two-foot remains of a wall, a resourceful resident had scrawled, “Burt has moved to….”  The Joplin High School sign was still displaying its now famous duct-taped message, “HOPE High School,” since the missing letters of Joplin had been replaced with an “H” and an “E.”  Another bit of wall carried the plea, “God bless the Joplin Victims.” Only in the hospital parking lot, converted to a tent city resembling a modern-day “MASH” unit, was there a semblance of normal business. The center tent was identified with the ironic sign, “Emergency,” and medical personnel in scrubs were performing their duties, seemingly oblivious to the extraordinary circumstances and the occasional gawkers (us).

One thing had not changed, at all, in three weeks, however. The view, the eerie war-torn landscape, was the same. We were staying with a wonderful couple who had ceased to be strangers the moment we met. They live on the undamaged fringe of a street that runs through the heart of town. Traveling from their house, we only needed to go a couple blocks before we began to see the fallen trees and dilapidated houses. We were already feeling a little sick when we came up a hill and the horizon was stretched before us, empty except for the broken hull of St. John’s hospital miles away. Between us and that lone building was a void grid-marked by streets, littered with debris and tiny vestiges of walls, and dotted by hundreds of stunted tree trunks.  Most had only two branches jutting up a few feet from the trunk and ending in jagged shards. One had a very large piece of sheet metal laced like a ribbon through the branches. Another had a car neatly folded around the trunk. I found myself studying the trees because they were easier to look at than anything in between them. My main impression was just of rubble. Few recognizable, distinct objects stood out. Those I did notice jarred me: a baby stroller, a bathroom sink, a riding toy, a shoe. We kept traveling, slowly, along the path the tornado had taken. We were actually moving faster than it had! A pastor at one of the churches where we served would describe the work of the twister as a blender, moving so slowly that it had time to churn and shred everything in its path. The evidence was all around us, and even though each plot of land represented the unique life of a family, all the lines were now blurred into a monotony of desolation. Perhaps, I was a little numbed by the sameness because the vivid details I saw next unnerved me. We were getting nearer to the fringes at the other side. We had passed the hospital, and the wreckage was now taller, more representative of the solid construction it had once been. I glanced up at the remains of a house. The top half was gone, but some of the lower walls were nearly intact. I was looking straight into the kitchen at the counter. I caught my breath. A canister of utensils sat undisturbed. Beside it was another ceramic canister, probably for flour, with the lid firmly in place. Next to that container were some colorful dishes, the obvious preparations for a meal that never took place. Of course, later, when I told people about that sight, they would all say, correctly, that, yeah, that’s what tornadoes do: they destroy randomly, leaving some of the oddest things virtually untouched. What I had seen then was just the normal work of a tornado, but it seemed a starkly peculiar and disturbing addition to the work of this abnormal tornado!

(Later, I would learn of another such incident: our host told of a cabinet of heirloom dishes that survived in a home that was totally demolished.)

Working in Joplin was both natural and surreal: natural because the systems for incorporating us were firmly in place. We found out later that we were supposed to have some formal orientation, which didn’t happen, but we hardly missed it. Being put to work immediately is training of a kind. My son was on a forklift ten minutes after we arrived, and I was the replacement “dock” leader for the rest of the day as soon as I was given the basic run-down of the procedure. The “dock” was simply the place where donations were dropped off, sorted by category to pallets, wrapped in plastic, and placed on the curb for the fork lift driver to haul away to the “stores,” the tents set up behind the church. One awkward duty on the dock was to have to turn down some of the well-meant, but unneeded, donations. Three weeks before, water had been a desperate need: by the time we arrived, the excess cases were being used as ballast to hold down tarps. Toothpaste and toothbrushes were other essentials that had become extraneous. Some donations were well-outside of the prescribed categories, but we took them anyway and found a place for them. A farmer from Iowa sent hot-house tomato plants. One retired teacher from Michigan drove for hours to deliver quality children and young adult books. She wanted to make sure that the kids got more that just the basics and had something worthwhile to do. Technically, the church didn’t take books, but we taped her handwritten note to one of the boxes and gladly accepted her gift. One surreal experience that would soon become commonplace was receiving donations from even the farthest corners of the country. In the short time we were there, people arrived from West Virginia, North Carolina, Michigan, California, New Mexico, and Illinois, as well as the closer surrounding states.

During our stay, we worked in several places. I split my time between two churches. At the smaller one, I worked in the “store,” sorting goods. My personal contact with the victims was limited, but memorable. The second day when I was organizing boys’ clothes, a woman in her twenties turned to me, and said with tears, “God bless all of you for helping. I just want to say thank you!” I assured her that we were glad we got to help a little. “No, you don’t understand,” she went on, “This isn’t my first tornado. We had one in 2008, and I lost my house then, too! That time, we didn’t get all this help, so I just want to say thank you.” She stopped and hugged me and then continued, telling me how grateful she was that her family was all safe. I hardly knew what to say other than to observe that she was very strong and to promise that I would pray that God would continue to strengthen her and help her family. Later, we would learn that some Katrina survivors had lost their homes in Joplin, as well.

After our first day’s work, we went to Denny’s for dinner. Both my son and I were impressed with our young waitress. We noted that she had such a genuine, happy manner – not at all like someone looking for a tip. After the meal, my son stopped to talk to her. He asked her if she was in town when the storm hit and discovered that she had lost her home and all her belongings and was living in the shelter at the university! Even as she told of her loss, she was able to smile. We won’t forget her. We also met, briefly, our host’s sister who had lost her home. We watched as she gratefully opened up an envelope full of gift cards that had been collected for her. I remember thinking that, with so many needs, prioritizing how to use those cards would probably require some tiring decisions.

The third day, I met a few more survivors when I became a “personal shopping assistant.” The concept behind this job is sensitive and sensible. Anyone who came for assistance was escorted through the “store” by a PSA, who would help them find the goods they needed and also visit, listen, and pray, if they wanted. I heard a few difficult stories, but was also surprised by the jokes and reminiscing. The faces that showed the most weariness and care were generally those of the young parents with two or more children in tow. They were simply exhausted. Their resilient children were just being children, skipping or bouncing, still energetic and playful, or whining and fussing. The kids had all their normal needs: the parents had few resources.

My son spent part of his time on a debris clean-up crew. He was part of a team that helped a woman sort through the rubble of her home to find anything she wanted to keep. What a tough experience that must have been for her! He was also present when a sixteen-year-old worker fell into a deep well after he backed up onto a rotten wooden board that gave way. The boy was too far down to be visible, but my son shone a flashlight down to him and talked to him until the rescue workers arrived. Amazingly, the young man only suffered a broken leg!

The thing that impressed me the most in Joplin, but the thing I am least qualified to comment on, was the faith and general spirit there. I know all the expected emotions are present. As an outsider, I barely caught glimpses of the true weariness, anger, and grief that are obviously there. Human nature is always alive and well, also. I witnessed a scam at one of the donation centers: a group of people taking items to return for cash at Wal-Mart. No matter. The spirit of the community still shone. I only had four days to take it all in. I have not gone through a similar tragedy, and I know that people tend to come together in any disaster, so I don’t know how exceptional the compassion, teamwork and resilience I observed really are. I simply know they were abundantly present. The community itself seemed organized and tenacious in its efforts. On the last night we were there, a young woman came into the church after hours. She was obviously distraught and asked for a grief counselor. The church staff was gone, so my son just asked around if anyone could help. One of the shoppers, a victim herself, said that she worked in another church, and she took the young lady aside and ministered to her. The churches, all the churches it seemed, were doing exactly what they are charged to do: loving and caring for the needy. And they were doing it well. We walked in and were infused as functioning parts of the Body – perhaps only tendons or capillaries due to our limited time and experience, but still part. Every day, some people had to leave, but others were grafted in.

The world has been hit by disasters in the last decade, many on a much larger scale than Joplin. Having seen what a four-mile wide, sixteen-mile long swath of devastation looks like, I somehow do not feel any more capable than before of imagining the extent of destruction to countries like Japan. It’s too much to take in. But I have a better idea of how to pray for them now: may they be surrounded by the sweet spirit of community and held by the strong arms of the Body.

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Telling the Truth

John 21:24-25. This is the disciple who is testifying to these things and wrote these things, and we know that his testimony is true. And there are also many other things which Jesus did, which if they were written in detail, I suppose that even the world itself would not contain the books that would be written.

This passage makes me take a hard look at my own witness.  John did not give us the whole story – he couldn’t have even if he had tried, and there was simply no need because he gave us the essential story.  His account is accurate, transparent, and representative. Through his eyes, we see only a portion of the picture, but we see all that we must see.

I, also,  am called to be a witness. My witness is to share John’s account and that of the other Gospels. My witness is to recount the things that Jesus did. But, my witness, also, is to tell what Jesus is doing – in me, around me, through me. My account must be accurate, transparent, and representative if others are to see a picture of what it means to live in the kingdom here on earth.  I simply need to tell what it’s like to be a follower. How hard can that be?

Actually, pretty tough, at times. This week, alone, I have struggled several times to find words to describe my experiences.

A friend and I pray regularly together and have for over a year. We are long past being self-conscious or considering the appropriateness of our prayers; we are there to talk to God, not each other. So, why do it together? We pondered that question the other day. We agreed wholeheartedly that praying together is incredibly beneficial , even essential, but we struggled to articulate why. We agreed that part of the answer is presence – God’s presence.  For where two or three come together in my name, there am I with them” (Matthew 18:20). Of course, God is always with us, but his presence can be palpable when believers pray fervently together.  We also talked about power. The power of prayer is so real, so apparent, but so hard to describe. The power is not just in results. The power is in the praying – the connection. God will answer as He sees fit – His vision is larger, clearer, and more loving than mine – but I need to pray to experience His power in me, His transforming power.

So, the explanation is really simple, after all… Maybe…

Recently, I was talking to a young man who has been a Christian for years but has begun to question his faith. One of the things he has said repeatedly is that when he would really try to rededicate himself to God, he didn’t notice a difference… he didn’t feel different.  For him, all of my descriptions of my experiences weren’t helping. Finally, I just prayed silently what I always pray when I am confronted with questions or the need to explain something spiritual, “Let my words be Your words.”  Then, I told him the first thought that came into my mind, and that was that maybe he wasn’t feeling a great change because he was trying to recreate something that was already fact. If he has sincerely asked Jesus into his life, then he already has the Holy Spirit; the change has already happened. In fact, the Holy Spirit is the one who was prompting him to want to go deeper in the first place. His answer, for now, probably has more to do with acting on his faith, than feeling it.

Did my words help him? I don’t know; I certainly hope so. Was I confident in them? Yes, but not because of my great theological prowess, but because of my prayer beforehand.

I have both friends and relatives who claim no faith at all. Their attitudes toward Christianity range from totally apathetic to curious to mocking to hostile. Recently, I was asked to give “one good reason” that someone should believe. Well, for believers that reason is obvious: salvation. That reason is valid and true and needs to be told. But, what do total nonbelievers hear when given that answer? I suspect, not much. If God doesn’t exist, then neither does sin, and salvation becomes pretty moot. Of course, the alternative answer (which believers know to be one-in-the-same) is Jesus. Because Jesus was human and espoused some pretty desirable human qualities, even most atheists will acknowledge that the world would be a better place if everyone lived more like Jesus. Acquainting someone with Jesus as a flesh-and-blood person may be a good place to at least get the conversation started. But, be prepared! About 30 seconds into the dialogue, you are going to hear about all the Christians, maybe even “all Christians,” who do not live what they believe, who are nothing like Jesus. Your words are not the only part of your witness that is likely to be scrutinized. Of course, that is as it should be, but we need to acknowledge,  going in, that we are not going to pass the test. No way. However, there is a beautiful irony in the  failure. When my life’s witness doesn’t measure up, I have an opportunity to point past the human Jesus to the Lord Jesus, the one for whom John testifies, the one who lets me experience Him and know Him despite my failures to be truly like Him.

Maybe someone will hear my words about how He guides me, comforts me, helps me, corrects me, forgives me, and loves me, but only if I am transparent enough to acknowledge how very much I need Him to.

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